Ricœur et Derrida sur le don et l’échange marchand

Autores

  • Feriel Kandil Aix-Marseille Université

DOI:

https://doi.org/10.5195/errs.2025.719

Palavras-chave:

Don, Amour, Justice, Sagesse pratique, Marché, Derrida, Reconnaissance, Réciprocité, Mutualité, Générosité, Gratitude, Lutte

Resumo

Dans le dernier chapitre de Parcours de la reconnaissance, Ricœur propose une conception pacifiée de la reconnaissance, fondée sur la mutualité plutôt que sur la réciprocité et développée à partir d’une phénoménologie du don. Bien que dans ce chapitre Derrida ne soit pas cité, l’article montre en quoi les analyses des deux philosophes se font écho, dans un jeu croisé entre déconstruction et reconstruction du don, mené à partir de la comparaison avec l’échange marchand. À l’instar de Derrida, Ricœur fait voir l’impossible du don, avec ses trois apories. Mais, à la différence de Derrida, il dévoile, dans un mouvement complémentaire de reconstruction, les pouvoirs pratiques du don, avec la dialectique entre amour et justice constitutive de la puissance et de la fragilité du don.

Referências

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— « L’argent : d’un soupçon à l’autre », (Conférence de 1992, in Ricœur, Politique, Économie et Société. Écrits et Conférences 4, Paris : Seuil, 2019, 197-218).

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Nathalie Zemon-Davis, Essai sur le don dans la France du XVIe siècle (Paris : Seuil, 2003).

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Publicado

2026-02-19

Edição

Vol. 16 N.º 2 (2025): Contemporary Challenges confronted by Critical Hermeneutics: Ricœurian perspectives

Secção

Articles

Licença

Direitos de Autor (c) 2026 Feriel Kandil

Licença Creative Commons

Este trabalho encontra-se publicado com aLicença Internacional Creative Commons Atribuição-NãoComercial-SemDerivações 3.0.


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