Lecture philosophique et lecture théologique de la Bible chez Paul Ricœur

Autores

  • Daniel Frey Université de Strasbourg Fonds Ricoeur

DOI:

https://doi.org/10.5195/errs.2012.152

Palavras-chave:

Symboles bibliques, Mort, Imaginaire, Critique des récits de résurrection

Resumo

L’attention portée à la Bible, sans être centrale, est constante dans l’œuvre de Paul Ricœur. Plusieurs approches de la Bible s’y succèdent. Dans La Symbolique du mal (1960), Ricœur cherche à penser à partir des symboles bibliques dans une intention clairement philosophique, qui fait cependant usage d’un schéma théologique (“croire pour comprendre”). Dans les essais d’herméneutique biblique ultérieurs, comme “Herméneutique de l’idée de révélation” (1977), Ricœur choisit de se placer à distance de la lecture théologique, afin de permettre à sa lecture philosophique de saisir toute l’étrangeté de la Bible. Plus tard, ses méditations quasi-privées sur la mort et son imaginaire (Vivant jusqu’à la mort, 2007) le conduiront à nouveau à explorer les zones de croisement entre la lecture philosophique et la lecture théologique de la Bible, et à proposer une très étonnante et stimulante critique des récits bibliques de résurrection.

 

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Publicado

2012-12-14

Edição

Vol. 3 N.º 2 (2012)

Secção

Articles

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