Représentation religieuse chez Kant et la philosophie kérygmatique de la religion de Ricœur

Autores/as

  • Myung Su Yang Departement of Christian Studies, and Graduate School of Theology at Ewha Womans University, Korea

DOI:

https://doi.org/10.5195/errs.2012.141

Palabras clave:

Le mal, Antinomie, La religion pure, La religion historique, Théonomie

Resumen

La philosophie Ricœurienne de la religion suit l’anthropologie kantienne, la bonté originaire et le mal radical de la nature humaine. Ricœur, toutefois, considère le problème du mal plus profondément que Kant. Il cherche alors, dans le kérygme religieux, la motivation plus profonde que le motif autonome, alors que Kant, par l’interprétation allégorique, s’adonne à la démystication de la religion historique. Le Dieu nommé s’addresse, au-delà du Dieu conceptuel kantien, au sens super-abondant au millieu du non-sens de la vie et ouvre l’horizon de théonomie. Celle-ci fait du commandement de l’amour un appel non-violent; l’amour qui réunit la forme universelle et la matière particulière de la norme morale.

 

 

 

 

 

Biografía del autor/a

Myung Su Yang, Departement of Christian Studies, and Graduate School of Theology at Ewha Womans University, Korea

Graduate School of Theology

Descargas

Publicado

2012-12-14

Número

Vol. 3 Núm. 2 (2012)

Sección

Articles

Licencia


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