Être, temps, et récit. Ricœur après et contre Heidegger

Autores

DOI:

https://doi.org/10.5195/errs.2020.520

Palavras-chave:

Épistémologie, Heidegger, ontologie, rationalisme, Sein und Zeit, temps, Temps et récit

Resumo

Cet article met en parallèle la critique ricœurienne de la conception heideggérienne de la temporalité et la nécessité d’une critique plus générale de la philosophie heideggérienne. Si Ricœur s’est opposé au rapprochement entre Sein und Zeit et Temps et récit; il s’est placé dans une veine philosophique soutenant un débat avec une première philosophie heideggérienne. Mais la connaissance des œuvres complètes, incluant les “Cahiers noirs,” oblige à intégrer les critiques au sujet des liens entre Heidegger et l’idéologie nationale-socialiste. En plus des divers contenus critiques de Temps et récit et des développements relevant des sciences humaines-sociales, la référence aux conceptions scientifiques du temps doit aussi être soulignée davantage. Ricœur s’émancipe de la conception heideggérienne du temps en tant qu’inséparable d’une reformulation de la question de l’être et s’attache à déterminer une pensée du temps engageant une critique ontologique et épistémologique de Sein und Zeit.

Biografia Autor

Samuel Lelièvre, EHESS (Paris, France)

[En construction.]

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Publicado

2021-03-17

Edição

Vol. 11 N.º 2 (2020)

Secção

Articles

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