Être, temps, et récit. Ricœur après et contre Heidegger

Autores/as

DOI:

https://doi.org/10.5195/errs.2020.520

Palabras clave:

Épistémologie, Heidegger, ontologie, rationalisme, Sein und Zeit, temps, Temps et récit

Resumen

Cet article met en parallèle la critique ricœurienne de la conception heideggérienne de la temporalité et la nécessité d’une critique plus générale de la philosophie heideggérienne. Si Ricœur s’est opposé au rapprochement entre Sein und Zeit et Temps et récit; il s’est placé dans une veine philosophique soutenant un débat avec une première philosophie heideggérienne. Mais la connaissance des œuvres complètes, incluant les “Cahiers noirs,” oblige à intégrer les critiques au sujet des liens entre Heidegger et l’idéologie nationale-socialiste. En plus des divers contenus critiques de Temps et récit et des développements relevant des sciences humaines-sociales, la référence aux conceptions scientifiques du temps doit aussi être soulignée davantage. Ricœur s’émancipe de la conception heideggérienne du temps en tant qu’inséparable d’une reformulation de la question de l’être et s’attache à déterminer une pensée du temps engageant une critique ontologique et épistémologique de Sein und Zeit.

Biografía del autor/a

Samuel Lelièvre, EHESS (Paris, France)

[En construction.]

Descargas

Publicado

2021-03-17

Número

Vol. 11 Núm. 2 (2020)

Sección

Articles

Licencia


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