La représentation religieuse chez Kant et la philosophie kérygmatique de la religion de Ricœur

Authors

  • Myung Su Yang Departement of Christian Studies, and Graduate School of Theology at Ewha Womans University, Korea

DOI:

https://doi.org/10.5195/errs.2012.141

Keywords:

Evil, Antinomy, Pure Religion, Historical Religion, Theonomy

Abstract

Ricœur’s philosophy of religion follows the anthroplogy of Kant, according to which human nature is originally good and at the same time radically evil. Ricœur, however, considers the problem of evil more profoundly than Kant. He tries to find, in the religious kerygma, a deeper motivation of it than autonomy, whereas Kant, by means of allegorical interpretation, engages in the demystification of religion. The named God refers, beyond the conceptual God of Kant, to a super-abundant meaning in the midst of the meaninglessness of life and thus opens the horizen of theonomy. Theonomy makes the commandment of love into a non-violent appeal. Love combines the universal form and the particular content of the moral norm.

Author Biography

Myung Su Yang, Departement of Christian Studies, and Graduate School of Theology at Ewha Womans University, Korea

Professor,

Departement of Christian Studies

Graduate School of Theology

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Published

2012-12-14

Issue

Vol. 3 No. 2 (2012)

Section

Articles

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