Greimas par Ricœur, histoire d’une longue amitié
DOI:
https://doi.org/10.5195/errs.2020.499Keywords:
Greimas, Structuralism, Semantics, Semiotics, HermeneuticsAbstract
Ricœur’s meeting with Greimas was not an ephemeral event but a discussion that spanned more than thirty years. Anne Henault traces the different stages of what Ricœur called his “love fight” with Greimas, perfectly illustrated in the poem by René Char: “Loyal opponents.” The qualities of the philosopher emerges in dialogue, the concern to advance reasoning in a rigorous way but also the effort to give to the speaker “the chance of his best argument.” Anne Henault recounts the labeling of structuralism as an “enemy” and the conquest of a “friendship” as mutually demanding but based on genuine intellectual convergences.References
ABEL, Olivier, « Le discord originaire : épopée, tragédie et comédie », Ricœur, Paris, L’Herne, n° 81, 2004.
AUBENQUE, Pierre (1964), La prudence chez Aristote, Paris, PUF, 1964. BERTRAND, Denis, 2000. Précis de sémiotique littéraire, Paris, Nathan Université
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Calame Claude (2006), “La mise en discours historiographique entre temps et espace (Benveniste et Ricœur),” in Régimes sémiotiques de la temporalité (Paris: PUF, 2006), 345-370.
DOSSE, François, 1997, Paul Ricœur, les sens d’une vie, Paris, La Découverte.
FONTANILLE, Jacques et ZILBERBERG, Claude, 1998, Tension et signification, Liège, Mardaga. GREIMAS, Algirdas Julien, Sémantique structurale. Recherche de méthode (1966), Paris,
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Parmi les Textes de Ricœur concernant Greimas et la narrativité :
RICŒUR, Paul (1966), « Le problème du double-sens comme problème herméneutique et comme problème sémantique », Cahiers internationaux du symbolisme, Le conflit des Interprétations, Paris, Seuil, (rééd. 1969).
— (1967), « La structure, le mot, l’événement », Esprit, Le conflit des Interprétations, Paris, Seuil, (rééd. 1969).
— (1977), La Narrativité, Paris, Éditions du CNRS.
— (1980a), Herméneutique et sémiotique, document de travail produit en prépublication pour le Centre culturel protestant de la Villa Montsouris.
— (1980b), « La grammaire narrative de Greimas », Actes sémiotiques. Documents, 15, Paris- Besançon, Groupe de Recherches sémio-linguistique (GRSL)-CNRS.
— (1984), « La sémiotique narrative de A. J. Greimas), in Temps et récit II, Paris, Seuil, pp. 71-91.
— (1985), « Figuration et configuration. À propos du Maupassant d’A. J. Greimas », in H. Parret et H.G. Ruprecht (éds.), Exigences et perspectives de la sémiotique, Amsterdam, John Benjamins. Réédité dans Lectures II et partiellement dans Temps et Récit II, Paris, Seuil.
— (1990), « Entre Herméneutique et Sémiotique », Nouveaux actes sémiotiques (NAS), 7, 3-19, Limoges, Pulim.
— (1991), “Contingence et rationalité dans le récit,” in M. Dixsaut (éd.), Jeanne Delhomme, Paris, Cerf (“La nuit surveillée”), 173-184.
— (1993), “Partout où il y a signe,” obituaire, in “Hommages à A. J. Greimas,” Nouveaux actes sémiotiques (NAS), 25 (Limoges: Pulim), 45-48.
— (1994), Ricœur & Greimas « Le débat de mai 1989 sur la sémiotique des passions » in A. Hénault, Le pouvoir comme passion, Paris, PUF, pp. 195-216.
— 1995, Réflexion faite, Paris, Esprit.
— (2000) La mémoire, l’histoire, l’oubli, Paris, Seuil.
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