Affirmation originaire, attestation et reconnaissance: Le cheminement de l'anthropologie philosophique ricœurienne

Authors

  • Jean-Luc Amalric Centre de Recherche Interdisciplinaires en Sciences Humaines et Sociales (CRISES) de l'Université Montpellier 3.

DOI:

https://doi.org/10.5195/errs.2011.58

Keywords:

Affirmation originaire, Attestation, Reconnaissance, Témoignage, Nabert

Abstract

A travers une analyse des concepts d’affirmation originaire, d’attestation et de reconnaissance, cet article tente de reconstituer le sens et les motivations du cheminement réflexif qui conduit Ricœur de L’Homme faillible à Soi-même comme un autre et à Parcours de la reconnaissance. Pour ce faire, il s’efforce d’abord de montrer ce qui fait la continuité profonde, de problématique et de méthode, du projet anthropologique ricœurien; afin de dégager ensuite les difficultés centrales liées à l’idée d’une constitution poétique du soi, qui conduisent Ricœur à réélaborer les concepts directeurs de son herméneutique du soi. A la lumière du dialogue constant de Ricœur avec la philosophie de Nabert, il tente enfin de montrer comment les concepts d’attestation et de reconnaissance trouvent, pour l’essentiel, leur genèse dans un approfondissement de la notion d’affirmation originaire, lui-même prolongé par une réflexion sur le témoignage.

 

Author Biography

Jean-Luc Amalric, Centre de Recherche Interdisciplinaires en Sciences Humaines et Sociales (CRISES) de l'Université Montpellier 3.

Jean-Luc Amalric enseigne à Montpellier, professeur agrégé et docteur en philosophie, il est membre du groupe de recherches C.R.I.S.E.S de l’Université Montpellier III.


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Published

2011-06-10

Issue

Vol. 2 No. 1 (2011)

Section

Articles

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