Le Prix d’excellence des Ateliers d’été 2022 du Fonds Ricœur –« Dissonances mélodiques. Du cercle de la mimèsis à la Poétique du récit : une transition difficile »

Authors

  • Federico Chacón Institut supérieur de philosophie / Centre de philosophie du droit, UC Louvain

DOI:

https://doi.org/10.5195/errs.2022.616

Keywords:

Mimesis, Prefiguration, Refiguration, Time, Narrative, Action, Praxis, Ontology, Connectors, History, Reading, Poetics, Hermeneutics

Abstract

This article points out some methodological difficulties in Time and Narrative. On the one hand, the imbalance in the re-elaboration of the mimetic model: the extensive treatment of the configurative and the refigurative components contrasts with the indeterminacy which remains in the prefigurative component. On the other hand, there is a discontinuity between narrative refiguration and the hermeneutics of historical consciousness. A certain ambiguity of the “ontological” allows for the integration of the hermeneutics of historical consciousness and the prefigurative dimension of action. By limiting the scope of refiguration in this way, the poetic circle operates solely within the hermeneutic circle. The connectors of historical time and the theory of the act of reading are also related to the hermeneutics of action. Thus an alternative view of Time and Narrative emerges, where narrative ceases to be the main axis, and where praxis gives full meaning to the hermeneutic reflection, and thereby to the experience of time.

References

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BOUCHINDHOMME Christian & Rainer ROCHLITZ (dir.), « Temps et récit » de Paul Ricœur en débat (Paris : Cerf, 1990).

GADAMER Hans-Georg, Wahrheit und Methode, Gesammelte Werke 1, Hermeneutik I (Mohr : Tübingen, 1986), trad. fr., Vérité et méthode (Paris : Seuil, 1996).

HEIDEGGER Martin, Sein und zeit (Tübingen : Max Niemeyer Verlag, 1967 [1927]).

HUSSERL Edmund, Ideen zu einer reinen Phänomenologie und phanomenologischen Philosophie, I, Husserliana III/1 (Den Haag : M. Nijhoff, 1952 [1913]), trad. de Paul Ricœur : Idées directrices pour une phénoménologie et une philosophie phénoménologique pure (Paris : Gallimard, 1950).

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RICŒUR Paul, La Métaphore vive (Paris : Seuil, 1975).

RICŒUR Paul, « La fonction narrative et l’expérience humaine du temps », Archivio di filosofia (Esistenza, mito, ermeneutica, Sritti per Enrico Castelli), 80/1 (1980).

RICŒUR Paul, Temps et récit, 1. L’intrigue et le récit historique (Paris : Seuil, 1983).

RICŒUR Paul, Temps et récit, 2. La configuration dans le récit de fiction (Paris : Seuil, 1984).

RICŒUR Paul, Temps et récit, 3. Le temps raconté (Paris : Seuil, 1985).

RICŒUR Paul, Du texte à l’action. Essais d’herméneutique II (Paris : Seuil, 1986).

RICŒUR Paul, Soi-même comme un autre (Paris : Seuil, 1990).

RICŒUR Paul, La Critique et la conviction, Entretiens avec François Azouvi et Marc de Launay (Paris : Calmann-Lévy, 1995).

RICŒUR Paul, Réflexion faite. Autobiographie intellectuelle (Paris : Esprit, 1995).

RICŒUR Paul, Lectures 2 (Paris : Seuil, 1999).

RICŒUR Paul, La Mémoire, l’histoire, l’oubli (Paris : Seuil, 2000).

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Published

2022-12-15

Issue

Vol. 13 No. 2 (2022)

Section

Varia

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