Justice sociale et luttes pour la reconnaissance: la question de l’agapè

Sébastien Roman


In The Course of Recognition, Paul Ricœur pays special attention to Honneth’s social theory, on the one hand, because it is devoted to the important issue of the struggles for recognition and, on the other hand, because Axel Honneth proposes a convincing neo-Hegelian conception of social justice. However, while adhering to Honneth’s project, Ricœur establishes a dialectical relationship between love and justice, in order to correct an inherent defect of Anerkennung. The reference to agápē would provide the only way out of the endless struggle, by demonstrating that human beings are capable of mutual recognition through the social practice of gift/counter-gift. Ricœur presents agápē as a simple add-on to the Honnethian project. The present paper returns to this assertion, and demonstrates that, on the contrary, the use of agápē alters the struggles for recognition, and does not help us to arrive at a conception of social justice, which is capable of revealing experiences of injustice and combatting them.


Paul Ricœur, Axel Honneth, Struggles for Recognition, Agape, Social Justice

DOI: https://doi.org/10.5195/errs.2015.300


  • There are currently no refbacks.

Copyright (c) 2016 Sébastien Roman

License URL: http://creativecommons.org/licenses/by-nc-nd/3.0/us/

This journal is published by the University Library System, University of Pittsburgh as part of its D-Scribe Digital Publishing Program and is cosponsored by the University of Pittsburgh Press.

ISSN 2156-7808 (online)